THE GREAT 🛐HIGH🛐 PRIEST 🛐AND HIS🛐 BLOOD🛐 Iḇ`rim Chapter 9: 1-28
Iḇ`rim Chapter 9
[1] Now THE FIRST COVENANT indeed had regulations of WORSHIP🛐 OF HA’RUACH 🛐HA’ADONAI 🛐 and The earthly SET APART PLACE – TEMPLE OF WORSHIP- THE SANCTUARY 🛐
[2] For a TENT – TERBANACLE of WORSHIP 🛐 was PREPARED: THE FIRST PART, in which was THE LAMP STAND, AND THE TABLE OF WORSHIP 🛐 AND THE HOLY 🛐 SHOWBREAD🛐- THE HOLY 🛐COMMUNION 🛐 OF OLD COVENANT🛐 which is CALLED, ” THE HOLY SET-APART PLACE”- TEMPLE OF WORSHIP- THE SANCTUARY🛐
[3] And after THE SECOND VEIL, THE PART OF THE TENT- TABERNACLE OF WORSHIP🛐 WHICH IS CALLED THE MOST SET APART PLACE 🛐 THE HOLY OF HOLIES 🛐 [4] TO WHICH, BELONGED THE GOLDEN CENSER OF WORSHIP 🛐 AND THE ARK OF THE FIRST COVENANT 🛐 . Overlaid on all sides with GOLD, IN WHICH WERE THE GOLDEN POT THAT HELD THE MANNA, and The ROD of Aharon THAT BUDDED, And THE TABLETS of the covenant, [5] And ABOVE IT, THE GOLDEN CENSER OF WORSHIP 🛐THE Keruḇim of ESTEEM, were overshadowing THE PLACE OF ATONEMENT 🛐ABOUT WHICH, We do not now speak in detail.
[6] And THESE HAVING BEEN PREPARED LIKE THIS, THE PRIESTS ALWAYS WENT INTO THE FIRST PART OF THE TENT, ACCOMPLISHING THE HOLY 🛐 SERVICES OF WORSHIP 🛐 TO HA’YHWH [🛐 HA’ELOYIHM 🛐 .7] But into the second part THE HIGH PRIEST went alone once a year, not without BLOOD, WHICH HE OFFERED 🛐 IN HOLY WORSHIP 🛐FOR HIMSELF AND FOR SINS OF IGNORANCE OF THE PEOPLE, OF HA’RUACH 🛐 HASHAMAYIHM🛐 OF MERCY 🛐.
[8] HA’RUACH 🛐 HAKODESH🛐 SIGNIFYING THIS, THAT THE WAY INTO THE MOST SET-APART 🛐 PLACE; THE HOLIEST OF ALL 🛐 was not yet made manifest while THE FIRST TENT-:SANCTUARY LIKE TABERNACLE OF WORSHIP 🛐 HAS A STANDING, [9] which was a parable-like FIGURE FOR THE PRESENT TIME, IN WHICH WERE OFFERED BOTH GIFTS AND SACRIFICES TO HA’ELOYIHM 🛐 THAT COULD NOT MAKE HIM that did THE HOLY SERVICE OF WORSHIP 🛐 TO HA’YHWH🛐 HA’ ELOYIHM 🛐 HA’ELYON 🛐PERFECT, as pertaining to the conscience. [10] which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation,and of setting matters straight.
[11] BUT HA’YHWH 🛐 YESHUA 🛐 HAMASCHIAC 🛐 HAVING BECOME A HIGH 🛐 PRIEST 🛐OF THE COMING GOOD MATTERS, THROUGH THE GREATER AND MORE PERFECT TENT – TABERNACLE🛐 NOT MADE WITH HANDS, THAT IS NOT OF THS CREATION,
[12] ENTERED INTO THE MOST SET-APART BUT HOLY PLACE 🛐 ONCE AND FOR ALL, NOT WITH THE Blood of Goats And Calves, BUT WITH HIS 🛐OWN 🛐BLOOD 🛐 having OBTAINED EVERLASTING REDEMPTION 🛐.
[13] For if The Blood of Bulls And Goats ,The Ashes of a Heifer, Sprinkling the Defiled; Sanctifieth, to The Cleansing and Purifying of the flesh- Body, Soul and Spirit [14] How much more shall THE BLOOD OF HA”REBBE 🛐 MELECH 🛐 HAMASCHIAC 🛐, WHO🛐 THROUGH THE EVERLASTING, HA’RUACH 🛐HAKODESH 🛐OFFERED HIMSELF🛐 UNBLEMISHED TO HA’ELOYIHM 🛐 HA’ELOAH 🛐 CLEANSE Your Conscience from dead works to serve HA’RUACH 🛐HA’ELOYIHM 🛐 [15] And because of THIS, HE🛐 HA’YHWH 🛐 HA’ELOYIHM 🛐 SON 🛐 IS🛐 the MEDIATOR OF A RENEWED COVENANT 🛐, So that, death having taken place for redemption of the transgressions under the first covenant, those who are called might receive THE HIGHER🛐 PROMISE🛐 OF THE EVERLASTING INHERITANCE.
[16] For where a covenant is, it is necessary for the death of the covenanted one to be established. [17] For a covenant over those, dead is firm, since it is never valid while the covenanted one is living.
[18] Therefore not even THE FIRST HOLY COVENANT OF THE WORSHIP 🛐 OF HA’RUACH🛐 HAKODESH🛐 AND HIS 🛐 PEOPLE, HIS Children; Y’Israel , BETWEEN HA’YHWH 🛐 HA’ADONAI🛐 HA’ELOYIHM was instituted without BLOOD 🛐.
[19] For when, according to TORAH 🛐, EVERY COMMAND🛐 INSTRUCTIVE WORDS 🛐 had been spoken by Mosheh to all THE PEOPLE, He, Mosheh took THE Blood of Calves and Goats, with WATER, and SCARLET WOOL, and HYSSOP Snd Sprinkled both The Hook itself and all THE PEOPLE, [20] SAYING, “This is The Blood of THE COVENANT WHICH HA’YHWH🛐 ELOYIHM 🛐 Commanded You.” [21] And in the same WAY, HE, Mosheh Sprinkled with Blood, both The Tent- TABERNACLE OF The HOLY Meeting and all THE VESSELS OF THE HOLY SERVICE OF HA’YHWH.🛐 HA’ELOYIHM 🛐 [22] And, according to THE HOLY 🛐TORAH 🛐 ALMOST ALL is Cleansed WITH THE HOLY BLOOD. AND WITHOUT THE SHEDDING of BLOOD, THERE IS NO FORGIVENESS OF SINS. [
23] It was necessary, then, THAT THE COPIES of HASHAMAYIHM🛐 ( THE INDWELLER🛐 AND HABITATION 🛐OF HIS 🛐PEOPLE), ONES SHOULD BE CLEANSED WITH THESE. BUT HASHAMAYIHM 🛐 ( THE INDWELLER🛐 AND HABITATION 🛐OF HIS🛐 PEOPLE), ONES THEMSELVES with BETTER SLAUGHTER 🛐SACRIFICIAL🛐 OFFERING 🛐THAN THESE. [
24] For HA’REBBE 🛐MELECH🛐 HA’YHWH 🛐YESHUA🛐 HAMASCHIAC🛐 DID NOT ENTER INTO A SET-APART🛐 MOST🛐 HOLY 🛐 PLACE 🛐 MADE BY THE HAND OF A Man– Which were THE FIGURES OF THE TRUE – HASHAMAYIHM 🛐 , THE INDWELLER 🛐 HABITATIONAL🛐 HIMERLF 🛐, lf. now to appear in THE PRESENCE 🛐OF HA’RUACH 🛐 HA’ELOYIHM🛐 ON OUR BEHALF, [25] not that HE 🛐SHOULD OFFER 🛐 HIMSELF IN HOLY 🛐WORSHIP 🛐 OFTEN, AS THE HIGHEST 🛐 HA’ELYON 🛐PRIEST 🛐 ENTERS INTO THE SET-APART,🛐 MOST HOLY 🛐OF HOLIES 🛐LACE, year by year with Blood not HIS🛐 OWN 🛐 [26] For if so, HE🛐 WOULD HAVE HAD TO SUFFER OFTEN, SINCE THE FOUNDATION OF THE Earth. But now HE 🛐 HAS APPEARED ONCE AND FOR ALL At THE END OF THE AGES TO PUT AWAY, SIN BY THE OFFERING 🛐 OF HIMSELF🛐 .THE MOST SET-APART🛐 THE HOLY OF HOLIES🛐
27 And as it awaits men to die once, and after this the judgment, 28 so also HA’YHWH 🛐 YESHUA🛐 HAMASCHIAC, 🛐having BEEN OFFERED ONCE TO BEAR THE SINS of MANY, shall appear a SECOND TIME, APART FROM SIN, TO THOSE WAITING FOR HIM, UNTO DELIVERANCE.
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